we’re not gonna put up with your shit

soulbrotherv2:

On this date, June 14, in 1970, Cheryl Adrienne Brown wins the Miss Iowa pageant and becomes the first African American to compete in the Miss America beauty pageant.

Cheryl Brown Hollingsworth, now of Lithonia, Ga., is married and the mother of two married children. She hopes to be in Davenport for tonight’s pageant.
Thirty years ago a pretty and talented ballet dancer from Iowa set the international press spinning when she became the first-ever African-American contestant in the Miss America Pageant in Atlantic City, N.J.
The fact that she came from a conservative Midwestern state like Iowa was doubly astounding to those who were reporting on the pageant, and she drew attention not only from newspaper and magazine writers around the world but from the security forces in Atlantic City, who were quite visible during rehearsals in Convention Hall.  [Continue reading.]

soulbrotherv2:

On this date, June 14, in 1970, Cheryl Adrienne Brown wins the Miss Iowa pageant and becomes the first African American to compete in the Miss America beauty pageant.

Cheryl Brown Hollingsworth, now of Lithonia, Ga., is married and the mother of two married children. She hopes to be in Davenport for tonight’s pageant.

Thirty years ago a pretty and talented ballet dancer from Iowa set the international press spinning when she became the first-ever African-American contestant in the Miss America Pageant in Atlantic City, N.J.

The fact that she came from a conservative Midwestern state like Iowa was doubly astounding to those who were reporting on the pageant, and she drew attention not only from newspaper and magazine writers around the world but from the security forces in Atlantic City, who were quite visible during rehearsals in Convention Hall.  [Continue reading.]

stay-human:

I cannot recommend this video enough. This woman breaks it down perfectly.

The Stories That Europe Tells Itself About Its Colonial History

by Chimamanda Ngozi Adichie

“She said once she was shocked that her son while being taught Belgian history, was taught nothing about Congo. She said “They teach my son in school that he must help the poor Africans, but they don’t teach him about what Belgium did in Congo.” Of course, all countries are evasive about the past for which they feel ashamed, but I was shocked by what seemed to me not evasiveness but an erasure of history

If her son doesn’t learn that the modern Congo State began a hundred years ago as the personal property of a Belgian king, who was desperate to get wealthy from ivory and rubber, if her son doesn’t learn that the hands of Congolese people were chopped off for not producing enough resources to meet the king’s greed, if her son doesn’t learn that the Belgian government later led Congo with a deliberate emphasis on not producing an educated class, so that Congolese could become clerks and mechanics but couldn’t go to university, if her son doesn’t learn that more recently, even though it was the Americans who installed the Mobutu dictatorship, Belgium was a major force behind the scenes propping him up, if this young Belgian boy, knows nothing about these incidents, then, at some point, they would perhaps no longer have happened because the past after all is the past because we collectively acknowledged that it is so. 

This young Belgian boy would grow up to see Africa only as a place that requires his aid, his help, his charity with no complications for him. A place that can help him show how compassionate he can be, and most of all, a place whose present has no connection to Europe. 

It is not that Europe has denied its colonial history. Instead, Europe has developed a way of telling the story of its colonial history that ultimately seeks to erase that history”


image

Goals: amass fuckyou money

muttonstudiosartbyjeremysinger:

heterogeneoushomosexual:

Roberta Blackgoat1917-2002Indigenous Dine (Navajo) Activist.

My wife’s Shi’Masani, Maternal Grandmother. She was forever traveling and fighting and speaking for Navajo and American Indian rights. A wonderful person to meet and know.

muttonstudiosartbyjeremysinger:

heterogeneoushomosexual:

Roberta Blackgoat
1917-2002

Indigenous Dine (Navajo) Activist.

My wife’s Shi’Masani, Maternal Grandmother. She was forever traveling and fighting and speaking for Navajo and American Indian rights. A wonderful person to meet and know.

fuckyeaafricans:

curator-for-that-anunnaki-flow:

My name is Farhiya and I have a story. My story matters just as much as yours does. 11 years ago, I was made a victim. This past Tuesday, on May 28th, 2013: I reclaimed my voice and became a survivor the moment I reported it. I decided my voice is worth fighting for and now that I have it back, I’m never letting it go again.

Somalia

curator-for-that-anunnaki-flow.tumblr.com

prosetitute:

decolonizehistory:

#handsoffassata

“My name is Assata (“she who struggles”) Olugbala ( ”for the people” ) Shakur (“the thankful one”), and I am a 20th century escaped slave. Because of  government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex political prisoner, and I have been living in exile in Cuba since 1984. I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I  joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. because the Black Panther Party demanded the total liberation of black people, J. Edgar  Hoover called it “greatest threat to the internal security of the country” and  vowed to destroy it and its leaders and activists.”

prosetitute:

decolonizehistory:

#handsoffassata

“My name is Assata (“she who struggles”) Olugbala ( ”for the people” ) Shakur (“the thankful one”), and I am a 20th century escaped slave. Because of  government persecution, I was left with no other choice than to flee from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex political prisoner, and I have been living in exile in Cuba since 1984. I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I  joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. because the Black Panther Party demanded the total liberation of black people, J. Edgar  Hoover called it “greatest threat to the internal security of the country” and  vowed to destroy it and its leaders and activists.”

urbannativegirl:

What a beautiful picture of Chayla Delorme Maracle by John Bellerose! Check out her top 6 beauty picks on the blog right here.

urbannativegirl:

What a beautiful picture of Chayla Delorme Maracle by John Bellerose! 

Check out her top 6 beauty picks on the blog right here.

alldeadprincesses:

Zewditu I of the House of Solomon, the “Queen of Kings”, Empress of Ethiopia (1876 – 1930)

femfirebender:

((Why doesn’t this have more notes? The looks of all the different cultures is so beautiful.

colouredcollective:

jv88:

Speed Sisters, a documentary on  Palestinian female racing drivers and drifters.

This is terrific.

pakiswagger:

Zaynab Al-Ghazali (1917-2005) was an Egyptian ‘Islamist’ political activist. She divorced her first husband when he got in the way of her activism, and made it clear to her next husband that the same could happen to him.

pakiswagger:

Zaynab Al-Ghazali (1917-2005) was an Egyptian ‘Islamist’ political activist. She divorced her first husband when he got in the way of her activism, and made it clear to her next husband that the same could happen to him.